
Michael Jackson was a Pantheist. Theology is the study of religion or broadly defined is a “discourse about God” commonly taught in a divinity school or seminary. It derives from the Greek theologia which is theo (God) and logia (logos, word or oral history and tradition.) Greek philosophers Plato and Aristotle thought of theology as discourse of all things god, and the metaphysical nature of the divine.
I’m thinking that most Michael Jackson people are Pantheists at heart. If you’ve read “Dancing the Dream” and resonate with Michael’s reverence and passion for nature, animals, the landscape, the planet and the planet’s people—in other words all sentient life—you are a Pantheist.
“Earth Song” is a Pantheist anthem. Michael’s soaring vocals are inspirational and establish an expansive “vibe” that encompasses nature, the planet and all sentient beings. And it asks ‘What about us?’ in the spirit of the interconnectedness of all life—what Chief Seattle and people like John Muir and Aldo Leopold call “the web.”
Chief Seattle said: “what we do to the web, we do to ourselves.” He spoke of the land, the buffalo, the taking of only what you need and giving gratitude in reverence to the resources of nature.
Michael said the same things in “Earth Song.” He knew that when we destroy the web, we destroy ourselves. When we kill the rainforest which are considered the lungs of the planet, we kill ourselves. In order to have life, there must be breath. Michael revered nature, beauty and all life.
He identified with a single dolphin which had died caught in a net and could feel the presence of a dolphin in the sea. His Pantheism is in his poetry and in his lyrics. He loved all people of all cultural and ethnic backgrounds and even went so far as to identify with simple living and poverty by arranging to visit and sleep on the ground in a hut in order to experience it.
In “This Is It” he spoke about the breathtaking beauty of the planet and inspired the cast of the show by asking them to help “put back some magic into the world” and to speak about the window of opportunity and the time period available to us to save the planet from irreversible harm or the critical mass where the destructiveness of man and rape of the planet becomes not just possible but destined. He encouraged stewardship by saying “it’s up to us or it will never be done.” It’s the same thing the Hopi Elders have been saying all along about the prophesy for humankind on this planet in the philosophy of: “we are the ones we have been waiting for.”
How do you know if you are a Pantheist?
When you look at the night sky or at the images of the Hubble Space Telescope, are you filled with feelings of awe and wonder at the overwhelming beauty and power of the universe?
When you are in the midst of nature, in a forest, by the sea, on a mountain peak – do you ever feel a sense of the sacred, like the feeling of being in a vast cathedral?
Do you believe that humans should be a part of Nature, rather than set above it?
Do you love animals and believe they have rights? Do you accept that you are responsible for your pets, for all animals, for how land is used, food is grown and are you a vegetarian or concerned with ethical eating?
Are you skeptical about a male deity or god who sits on a throne in a vague place called heaven and who pushes buttons and pulls levers to contr
ol things on earth? And when a human messes up, he’s a vengeful and punishing figure?
Do you view the world and life as vibrant, alive and luminous?
Do you rather believe that “God” is a Presence that is sweeping in nature and extends far beyond a location or definition and encompasses Nature and the wider Universe?
Yet do you feel an emotional need for a recognition of something beyond the human entity and ego and is greater than your own self or than the human race?
If you can answer yes to most of these questions, then Pantheism is likely your natural religious home or is at least part of how you define your spiritual philosophy or beliefs.
At the heart of pantheism is reverence of the universe as the ultimate focus of reverence, and for the natural earth as sacred. Scientific Pantheism (Carl Sagan) or Natural Pantheism (Rachael Carson) has a naturalistic approach which simply accepts and reveres the universe and nature just as they are, and promotes an ethic of respect for human and animal rights and for sustainability of lifestyles that cultivate, nurture and protect rather than destroy the environment.
When scientific pantheists say WE REVERE THE UNIVERSE we are not talking about a supernatural and polarized or singular being, we are saying we practice awe and experience the sacredness of all that is.
We respect and embrace with our senses and emotions, the force of an overwhelming mystery and power that surrounds us.
We are part of the universe. Our earth was created from the universe and will one day be reabsorbed into the universe. We are made of the same matter and energy as the universe. We are not in exile here: we are at home. Paradise is not just out there somewhere out of reach but can be created and experienced here and now. If we believe our real home is not here but in a reality that lies beyond death, or if we believe that the numinous is found only in old books, or old buildings, or inside our head, or outside this reality, we are mistaken or in the midst of a grand illusion.
The universe creates us, preserves us, destroys us. It is deep and old beyond our ability to reach with our senses. It is beautiful beyond our ability to describe in words. It is complex beyond our ability to fully grasp in science. We must relate to the universe with humility, awe, reverence, celebration and the search for deeper understanding. It doesn’t fear the mystery; it embraces it.
The World Pantheist Movement Statement of Principles 1. We revere and celebrate the Universe as the totality of being, past, present and future. It is self-organizing, ever-evolving and inexhaustibly diverse. Its overwhelming power, beauty and fundamental mystery compel the deepest human reverence and wonder. 2. All matter, energy, and life are an interconnected unity of which we are an inseparable part. We rejoice in our existence and seek to participate ever more deeply in this unity through knowledge, celebration, meditation, empathy, love, ethical action and art. 3. We are an integral part of Nature, which we should cherish, revere and preserve in all its magnificent beauty and diversity. We should strive to live in harmony with Nature locally and globally. We acknowledge the inherent value of all life, human and non-human, and strive to treat all living beings with compassion and respect. 4. All humans are equal centers of awareness of the Universe and nature, and all deserve a life of equal dignity and mutual respect. To this end we support and work towards freedom, democracy, justice, and non-discrimination, and a world community based on peace, sustainable ways of life, full respect for human rights and an end to poverty. 5. There is a single kind of substance, energy/matter, which is vibrant and infinitely creative in all its forms. Body and mind are indivisibly united. 6. We see death as the return to nature of our elements, and the end of our existence as individuals. The forms of “afterlife” available to humans are natural ones, in the natural world. Our actions, our ideas and memories of us live on, according to what we do in our lives. Our genes live on in our families, and our elements are endlessly recycled in nature. 7. We honor reality, and keep our minds open to the evidence of the senses and of science’s unending quest for deeper understanding. These are our best means of coming to know the Universe, and on them we base our aesthetic and religious feelings about reality. 8. Every individual has direct access through perception, emotion and meditation to ultimate reality, which is the Universe and Nature. There is no need for mediation by priests, gurus or revealed scriptures. 9. We uphold the separation of religion and state, and the universal human right of freedom of religion. We recognize the freedom of all pantheists to express and celebrate their beliefs, as individuals or in groups, in any non-harmful ritual, symbol or vocabulary that is meaningful to them.
The Earth and the Reason- for Earth Day 2009
From the air
she reminds me
of an old woman.
Wrinkled skin,
hills and valleys
scars and dimples–
a complexion
older than time.
Four billion!
Four billion years
she has been becoming.
Has she too, pondered
her reason for being?
The water ran right there.
Hills puckered here
with gathers over there,
a plateau ends here,
the river meanders–
features of character
on the face of forever
in the spiral of time.
They say time waits for no one.
Does the Earth wait?
Has she waited?
For what? Whom?
Has she consciousness.
a self? Or
an accident of cause
waiting for effect?
All these millennia–
silent.
Never knowing,
never ending,
never not becoming;
while I become,
then disappear.
Today she is familiar,
greets me,
telling stories,
speaks with my tongue.
I ask her to remember
because she will be–
long beyond me.
A loudspeaker voice says
“fasten your seatbelts;
we begin our descent.”
We do descend to Earth,
down to her skin,
down to become matter.
To matter?
To call her “home.”
The Captain says we are
“preparing to land.”
I know that once again
I too prepare to land
somewhere outside this perspective,
outside its intimacy.
A sigh escapes
from somwhere deep,
a tear appears,
but a faint voice whispers
“I will remember.
You are my reason
and now my voice
and effect.”
One Man’s Teepee
A dying fire licks the dark,
makes shadow fingers
that caress the walls,
salute brother wind,
hail sister moon
and beckon his return.
She stirs in dreams,
becomes the deer,
running, running,
gives head to wind,
hooves to forest,
races the edge of dawn
toward home.
A filly now,
she whinnies softly,
dreams his neck,
nuzzles her head,
breathes tangles of hair
not braided this night
for battle.
And now the great cat
curls and stretches,
arches her back
on bearskin mounds,
her breast remembering
the cup his hand makes
even in sleep.
The eagle soars,
listens the distance,
spies horse and rider,
swoops down to wake
from Shaman’s dreams;
rekindles a fire
to warm his night.
Her fingers smile,
trace rounded belly
to recall his love,
grow his seed,
seal the future
for her people.
The owl knows,
and wolf remembers:
medicine and legends,
a strong, proud race
and how one man’s teepee
was a nation’s dream.
BK (c) 2006









Before we continue with the series and discussion about “Expansion” and what that means, we stop to acknowledge a couple of things– the episode of Glee that featured Michael Jackson’s music and the passing of another icon of the twentieth century– Don Cornelius. Cornelius was the soul of Soul Train.




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